The teaching of Sri
Aurobindo starts from that of the ancient sages of Indian that behind the
appearances of the universe there is a Reality of a Bing and Consciousness, a
Self of all things, one and eternal. All beings are united in that One Self and
Spirit but divided by a certain separativity of consciousness, an ignorance of
their true Self and Reality in the mind, life and body. It is possible be a
certain psychological discipline to remove this veil of separative
consciousness and become aware of the true Self, the Divinity whining us and
all.
On 15th
august 1872 Sri Aurobindo was born in Calcutta. In 1910 he came over to
Pondicherry in French India in obedience to the Divine command. He had now
woken up to the supreme mission of his life; to plunge into the depth of
spirituality and to discover and establish the principles of the Integral
Yoga—for transformation of man.
In 1914 Sri Aurobindo
began the publication of a philosophical monthly, the Arya. Most of his more
important work—The Live Divine, The Synthesis of Yoga, Essays on the Gita,
Commentaries on the Isha Upnishad appeared serially in the Arya. These works
embodied much of the inner knowledge that had come to him in his pactice of
Yoga. Others were concerned with the spirit and significance of Indian
civilization and culture(The foundations of Indian Culture), the true meaning
of the Vedas(The secret of the Veda), the progress of human society(The Human
Cycle), the nature and evolution of poetry(The Future Poetry), the possibility
of the unification of the human race(The Ideal of Human Unity). The Arya ceased
publication in 1921 after six years and a half of uninterrupted appearance.
On 24 November 1926
another phase of in sri Aurobindo’s mighty spiritual work began. He retired
into complete solitude to concentrate on his work. Yet he kept a close on all
that was happening in the world and in India and actively intervened whenever
necessary. He shared, too, the Mothers’s work of guiding the disciples, mainly
by writing thousands of letters, packed
with inner help and power, explaining their difficulties, their experiences,
directing them, giving them knowledge. Sri
Aurobindo’s work was to bring down a still greater power of consciousness he
called Supramental, to transform the earth-life and to hew out a path he called
Intergral Yoga. It is perhaps the most powerful artistic work in the world for
expanding man’s mind towards the Absolute. It is a means for ascension. It is
the prophetic message of the divinized earth and of man’s God-like possibility.
The aim of sri
Aurobindo’s Yoga is an inner self –development by which one who follow it can
in time discover the One Self in all and evolve a higher consciousness than the
mental, a spiritual and supramental consciousness which will transform and divinize
human nature.
sri Aurobindo left his
body on 5th December 1950.
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